And he said (May Allah be pleased with him):

60. Were it not for the seeds of ambitious desire (tama’), the branches of disgrace (aghsaan dhull) would not be lofty.

61. Nothing leads you like suspicion (al-wahm).

62. In your despairing, you are a free man (hurr); but in your coveting, you are a slave (‘abd).

63. Whoever does not draw near to Allah as a result of the caresses of love (mulaatafaat al-ihsaan) is shackled to Him with the chains of misfortune (salaasil al-imtihaan).

64. Whoever is not thankful for graces (an-ni’am) runs the risk of losing them, and whoever is thankful fetters them with their own cords.

65. Be fearful lest the existence of His generosity towards you and the permanence of your bad behavior towards Him not lead you step by step to ruin. “We shall lead them to ruin step by step from whence they know not.” [Quran 7:182]

66. It is ignorance on the part of the novice (murid) to act improperly, and then, his punishment being delayed, to say, “If this had been improper conduct, He would have cut off help (imdaad) and imposed exile (bi’aad).” Help (al-madad) could be cut off from him without his being aware of it, if only by blocking its increase (al-mazeed). And it could be that you are made to abide at a distance (al-bu’d) without your knowing it, if only by His leaving you to do as you like.

67. If you see a servant whom Allah has made to abide in the recitation of litanies (al-awraad) and prolonged His help therein, do not disdain what his Lord has given him on the score that you do not detect the signs of gnostics (siyamu ‘l-‘aarifeen). For had there not been an inspiration (waarid), there would have been no litany (wird).

68. Allah makes some people abide in the service of Him (li-khidmatihi), and He singles out others to love Him (bi-mahabbatihi). “All do we aid – these as well as those – out of the bounty of thy Lord, and the bounty of thy Lord is not limited.” [Quran 17:20]

Chapter VIII, next